Monday, November 29, 2010

First Sunday of Advent

Preparing For Christmas

The Gospel for the First Sunday of Advent:
esus said to this disciples:  There will be signs in the sun, the moon, and the stars;  and on the earth distress of nations, by reason of the confusion of the sound of the sea and of the waves, men withering away for fear and expectation of the things which shall come upon the world; for the powers of heaven shall be moved.  And then they shall see the Son of man coming on a cloud with great power and majesty.  But when these things begin to come to pass, look up, and lift up your heads; because your redemption is at hand.  And He spoke to them a similitude;  See the fig-tree, and all the trees;  when they now shoot forth their fruit, ye know that summer is nigh.  So also, when the kingdom of God is at hand.  Truly, I say to you, this generation will not pass away till all things be fulfilled.  heaven and earth shall pass away, but my words shall not pass away  (Lk. 21;25-33).

The Catholic Church is the most interesting institution in the world.  Like her Founder, she is both human and divine.  She is human because her members are of human origin; she is divine because Christ, the Head of these members is divine.  The Catholic Church is the greatest true-story teller in the world.  She is the greatest of all narrators because, being human, she is like a great nourishing mother, Alma
sa she soothes her children with the happiest of tales in a most loving manner.  She is the most profound and interesting storyteller, for she tells the story of God in His relations with men, the "sweetest story ever told,"  the story of God becoming man, the Incarnation.

Now, how does holy Mother Church tell this story and where does she get her facts?  The Church tells the story by her liturgy, by her chant and, as it were, by painting liturgical word-pictures, thus arresting our attention, and by turning over the pages of the life of Christ for the perusal of the facts.

The first Sunday of Advent marks the beginning of the storytelling by narrating the anticipation of Christ's coming and by highlighting the story in the word-picture of the liturgy. The liturgy of the Catholic Church is most impressive and contains a world of meaning if we will but look beneath the surface and meditate reflectively.  Every movement of priest and people, every psalm, every prayer that is uttered has a meaning and contains a fund for spiritual enrichment.

It is our purpose in these thought pieces, in preparation for Christmas, to show the role that prayer and penance play in the life of each member of the Mystical Body of Christ.  Thus, by a close following of the Gospels for the Sundays and by our thinking with the Church in a liturgical sense, we shall listen to the story related by our fostering holy Mother Church concerning the greatest character of all history, Jesus Christ, true God and true man.

There is a pamphlet by Dom Gueranger entitled, "Advent, Its Meaning and Purpose," which tells of the preparation that should be made by Christian hearts before Christmas.

In such a spirit of prayer during these Advent days we come to the feet of our Holy Mother; we liste to the most interesting of all storytellers and to the sweetest story of them all.  In spirit we go to a church in the City of Rome, St. Mary Major's.  In this church we kneel before the Crib of Bethlehem.  On the first Sunday of Advent all Christians in the spirit of the liturgy of the Mass make their way to this station.  It is for this reason we find the prayers of the Mass centering around the birth of Christ and the Virgin Mother and the crib.

The story of the long awaiting for the coming of Christ is told in the words of Isaias the prophet, who of all the prophets has most directly and explicitly spoken of the Messias.  Each day of
Advent the priest reads in his Divine Office something from the writings of this great prophet.

In this prophecy Isaias speaks of the Lord, who exalted His children only to have them despise Him; He speaks of  Israel, "who hath not known the Lord and his people, who hath not understood."  And He says:  "They have forsaken the Lord, they have blasphemed the Holy One of Israel; they have gone backwards."

The words of the Prophet should make a deep impression on our hearts at the beginning of the holy season of Advent.  Who of us can hear without trembling this voice of the Lord, who is despised and unknown even at the very time when He is to come and visit His people:  "If today you hear his voice, harden not your hearts."

The story is being retold.  The Church, in accents of solemnity, in colors of penitential purple vestments, in notes of solemn music is repeating for us the burden of her message.  Christ is coming to save the world, which, as Isaias says is sickened -- "the whole head is sick and the whole heart is sad."  Christ is coming to judge the world, for "the powers of heaven shall be moved, and then they shall see the Son of man coming on a cloud with great power and majesty.  When thee things begin to come to pass, look up, and lift up your heads, because your redemption is at hand."

Members of Christ's Mystical  Body, hearken to the words of the "sweetest story ever told" as recounted by the greatest mother of them all.  The story is Christ's coming, or Advent.  The mother is the Church.  Now is the hour for us to rise from sleep, to save the world from chaos, to rescue souls from the materialism of communism and to save them for the all-powerful dignity of incorporation in Christ's Mystical Body.  We shall do this by beginning to reform ourselves, by spending Advent prayerfully, by "casting off the works of darkness and putting on the Lord Jesus Christ."


Blessed Saviour of men, You [prepared for long years by prophecies and symbols to foretell of the Coming of the Anointed One, the Messias, who would redeem the world and reopen for us the gates of Paradise.

This Advent we pray and beseech You to accept our humble offering of peparation.  Each day will be for us a step, each step a prayer, each prayer will be a pilgrimage toward Bethlehem with Jesus and Mary and Joseph.  Help us to pray fervently, to walk valiantly, and to persevere to the end.

And one of the seraphims flew to me, and in his hand was a live coal, which he had taken with the tongs off the altar. And he touched my mouth, and said:
Behold this hath touched thy lips, and thy iniquities shall be taken away, and thy sin shall be cleansed.
And I heard the voice of the Lord, saying:
Whom shall I send? and who shall go for us?
And I said:
Lo, here am I, send me.
(Isaiah 6:1-2a, 3-8
Douay-Rheims Challoner)

Concerning Isaias, you might also recognize this passage from the prayer of the priest before the Holy Gospel of the Mass:

Cleanse my heart and my lips, O Almighty God, Who cleansed the lips of the Prophet Isaias with a burning coal.  In Your gracious mercy deign so to purify me that I may worthily proclaim your holy
Gospel.  through Christ our Lord.  Amen.

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