The Second Thursday of Advent

Peace and Prayer

ope Pius XII speaks to the world each Christmas eve.  His message always carries a plea to all men to return to the ways of Christ, to the paths of peace.

Some years ago there appeared a very dramatic and eloquent picture of the Pope surrounded by his people outside the Vatican walls, praying in the bombed City of Rome.  The caption read, "the Pope comes to the people."  Indeed, the Holy Father is ever with the people.  The shepherd is ever with his flock.  It is we, the people, who have strayed from the fold and wandered down the avenues of the world away from the beacon light of the eternal city to the devious paths of sin and war.

Said Pope Pius: "We confide more in the help of your prayers than we do in the ability of the wisest statesmen and the valor of the most courageous combatant.  Before God, prayer is more powerful than an arm of steel and bronze."  This is the essence of the holy Father's message that comes each Christmas time.  It is the age-old teaching which has weathered every storm against faith and morals down through the centuries.  It is the only solution to the ills of the world, and its formula must be applied to each individual soul before the cure is wrought.

The words of the Holy Father are broadcast each Christmas eve.  They ring out over the world like the voice of the angels at Bethlehem.  But as at Bethlehem, so in our own cities, there are ears that hear not, for they are not attuned to the voice of God.  It is for these and for ourselves that we must pray.  "For if today you hear His voice," says the Psalmist, "harden not your hearts."

In this Advent season wisely and most appropriately  comes the feast of our Blessed Lady, under her title, the Immaculate Conception.  It is this doctrine that teaches us the true dignity of our nature.  While hatreds and bombings only intensify the evil of human nature, prayer and a consideration of the virtues of Mary serve to lift us up above the earth to contemplate the fact that we are born for a high destiny.  "Once and only once did God create a souls that was never even for an instant defiled with the slightest sin; once and only once did god create a soul that was as pure at the instant of conception as it is now in heaven; once and only once did He relax the stern judgment on our race and clothe a soul with original justice and sanctity and innocence and grace superabounding, with attributes of ineffable grandeur -- a soul in which the Almighty could turn to gaze with pleasure when weary of the deformity which sin had stamped upon mankind: -- thus Canon Sheehan reminds us of Mary's dignity.

When man loses faith, he is left to view himself simply as a highly trained animal.  there is then nothing sacred.  There is no purpose to life.  There is no hope for tomorrow's world. 
When faith remains and man sees himself a sinner fallen from grace, but yet with a high destiny a seen in the light of the doctrine of the Immaculate Conception, then there is high reason to hope and strive and pray for a better world.  May American Catholics prove worthy of the cross that is being laid upon their shoulders as they have been dedicated to Our Lady.

Prayer

Mary Immaculate, in this Advent season, when the heavens rejoice, we your earthly clients lift up our voices in prayer.  When our soul's craft rocks like a ship distressed upon the stormy seas of life, intercede with your divine Son in our behalf that we may be made worthy of the promises of Christ!

O pure and immaculate
and likewise blessed Virgin,
who art the sinless Mother of thy Son,
the mighty Lord of the universe,
thou who art inviolate and altogether holy,
the hope of the hopeless and sinful,
we sing thy praises.
We bless thee, as full of every grace,
thou who didst bear the God-Man:
we bow low before thee;
we invoke thee and implore thine aid.
Rescue us, O holy and inviolate Virgin,
from every necessity that presses upon us
and from all the temptations of the devil.
Be our intercessor and advocate
at the hour of death and judgment;
deliver us from the fire
that is not extinguished
and from the outer darkness;
make us worthy of the glory of thy Son,
O dearest and most clement Virgin Mother.
Thou indeed art our only hope most sure
and sacred in God's sight,
to Whom be honor and glory and majesty and dominion
for ever and ever world without end. Amen.
Ephrem the Syrian (306-373)

Second Wednesday of Advent

The Dignity of Man

he Church celebrates the Feast of the Immaculate Conception in the United States of America as a holyday of obligation.  The bishops of our country have dedicated our nation to the protection of Our Lady under this title.  Fittingly is this so, for in the Declaration of Independence we read:  "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain inalienable rights, that among these are life, liberty, and the pursuit of happiness."  Hence our Founding Fathers made clear their belief in the Creator and in the fact that He has endowed us with rights and liberties.  These rights and liberties come from God.  We are dependent upon God for them and not upon any State.

The bishops of the United States, in one of their recent statements, made it clear that there could be no peace in the world until nations agree on the true nature of man, namely, that man has a dignity consisting in the fact that man is a creature of God and not a creature of the State.

The doctrine of the Immaculate Conception clearly identifies for Catholics the doctrine of the dignity of man.  It was Mary's privilege to have been conceived without sin.  that privilege was given to no other human being.  And God, in bestowing this renowned privilege upon one of His creatures, paved the way for the Redemption of man through His only-begotten Son who was to be born of this same Virgin Mother.

This privilege of Mary goes very deep into God's plans for all mankind.  By teaching of the Redemption and of Mary's Immaculate Conception, w are made aware of the fact that man is no machine -- he is not a composition of matter that passes back  into the earth.  man has a value other than his human existence.  He has dignity apart from his ability to labor and to store up material wealth.  Man is a creature of God composed of body and soul and made to the image and likeness of his Creator.  Man has faculties of soul, intellect, and free will, which are to be trained according to their true ends and purposes.  they are spiritual faculties and are meant for man's knowing and loving god.  The solution to the world's crisis today rests in the answer to the question;  are we men or are we beasts?  There can be no peace until there is an agreement upon man's true dignity, for man is God's creature and not he State's!  He is soul as well as body. 

The world's excitement, its greed for wealth, its love for inordinate pleasure, its love for speed and distraction is not just an external quality of our times.  It has become intrinsic to our nature all too often!  This spirit of the world has seeped down into the very souls of men.  It is not just the plan or the train of our age that speeds, but our minds and our souls!  As haste is the death of devotion, so too, do greed, distraction, and pleasure spell death to those who should be devoted to the things of the soul.  the noise of the world is too great a distraction to many who should spend moments of prayer and make an examination of conscience before god's Eucharistic Presence in some quiet little chapel.  The spirit of the world is not the spirit of those who are inspired by the doctrine of the Redemption and the teaching of the Immaculate Conception.  For they who are cognizant of man's dignity know that they were created not for the amassing of wealth for the State, but for the purpose of living for god here, and enjoying the Beatific Vision for all eternity!

If men, today, would return to a belief in their true nature, to a belief in their soul and its immortality, if they would have a continuation and preservation of their inalienable rights, they must return to the Creator from whom these rights came.  There can be no peace until all mankind recognizes its true dignity.

Of this it is that Mary, Virgin most venerable, reminds us!  All is not yet lost, even though God "seems" so far away.  Like a mother, who reassures her children, Mary reminds us that God is very close to souls who are close to His Mother.  We should resolve to cherish the Virgin most vernerable, and to pray always to live according to our true dignity, for God made us just a little less than the angels.

Prayer

Mary, you are all fair and there is no stain in you.  We salute you as "our tainted nature's solitary boast" and we sing to you the sweet angel's song of "Ave Maria"  -- Hail Mary, full of grace, the Lord is with thee, blessed are thou among women and blessed is the fruit of thy womb, Jesus.

Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death.  Amen. 

The above  image is from a twelfth century altar frontal, located somewhere in Rome.  Depicted is the Blessed Mother, in red, consoling Mary Magdalene.  Though it's quite a primitive painting, isn't the aspect of this embrace touching?   From the earliest times, the faithful have understood the role of Mary as consoler.  I expect the apostles and the very first Christians who had the great honor of knowing her on earth, understood the deep love and sympathy of Christ's mother more than we can even guess.  It is one of the greatest consolations of life, though  -- and one of the greatest blessings we have as Catholics -- to know we can turn to Mary in our sorrows and troubles.  Our Mother always understands -- and takes our hand as we approach her Son with our prayers.   

Second Tuesday of Advent

Our Lady and the Changing World

he feast of Our Lady coming in Advent * affords us an opportunity to think of the part womankind should play in the ever present drama of life.  For Mary is the model of all Christian womanhood.  Women are endowed by the Creator with fine sensibilities and a most noble love.  They are meant to be the inspiration of men.  If the ideal of womankind is high, if she is exalted in men's estimation, if she is loved for her virtue, then the opportunity for good that is afforded mankind is tremendously great.

Paganism degraded womanhood and robbed her of her native dignity with which the Creator had endowed her. Mary's advent into the world, bringing the Saviour of mankind, changed all that.  She is "our tainted nature's solitary boast."  But, alas, the new days of paganism are with us.  This time again, the sad opportunity is afforded women to step down.  A changing world in the guise of emancipation offers womankind an opportunity to lower her standards, to degrade her dignity, to debase her prerogatives for childbearing and motherhood.

The Church has through the centuries watched over and guided the noble prerogatives of womankind, not because the Church bestowed these sacred rights, but because she preserves what has been restored through Our Lady and the Redemption.  When woman is an ideal, man is, strictly speaking, a builder of the spirit.  He builds within himself the great edifice of a spiritual character where the Holy Spirit dwells as in a temple.  When woman is an ideal, men build homes, and children are received as the hope of a better world.  The both is looked up to so that he will carry on and build again as did his father, and the girl is cherished as the sweet daught4er and mirror of the wife whose inward beauty grows more graceful with the passing years.

But the new paganism is threatening again!  It is, of course, always in the name of freedom that freedom is abused.  In the name of emancipation women are to be freed from the very duties that make them beautiful with a lasting beauty -- motherhood and sharing in creation!

Women are meant to be builders, too, in the strictest sense of the term.  They are the heart of the home.  It is through them that men learn to live and to love great ideals and to build character.  It is through the mother, definitely closer to the child than any other living human, that young habits and fine characters are formed.  Women are the cornerstone of civilization in this respect.  They are the hope of the world!  "The hand that rocks the cradle rules the world."

Anyone who calls himself a Christan and a follower of Christ must think often of the Mother of our Blessed Saviour who was closest to Him through the years that led up to Calvary.  Anyone who respects women must know that it was Mary's role in Christian history to place women on the high pedestal they now enjoy.  Anyone who has forebodings regarding the changes in our modern world will go to Mary and fervently pray that the rights, spiritual rights, of women be preserved, that they become modern Bethlehems in which Christ comes to dwell and not worldly inns that refuse children's birth.

None of us can live through a social revolution and come out of it unchanged ourselves.  The world changing simply means that men and women of our day are changing.  We must hold fast to Christian ideals, particularly the ideal of womankind as it comes to us from our Saviour and from his Blessed Mother.  If we lose this ideal, if women degrade themselves, they are not meeting, as we would have them meet, the challenge of a pagan world.  They are succumbing!  They are delivering themselves to the enemies of Christian civilization.  They are undoing the work of Redemption.  They are despising our Lady.  That is unthinkable!  Women are the builders of a better and a more secure world, where men may live as brothers because they have a common Father and a Blessed Mother.

*  December 8th is the Feast of the Immaculate Conception

Prayer

Our Lady of the hills and the valleys, look down from your throne in heaven and intercede with God in our behalf.  As we live in a vale of tears preparing for the day when we may ascend the hill of heaven, pray for us, O Mary, that we may be worthy of the promises of Christ.

Intercede with God, that we may in imitation of you, follow Jesus along the way, though it be sorrowful -- via dolorous -- out to the clear blue of the day, all the way up the hill, like you, to Calvary.  We are sinners, like Magdalene.  Accept us into your company.  Few of us are like John, the beloved disciple None of us is like You.  Teach us to love Calvary and to see the sweet wood of the cross upon which hangs the Redeemer and our hope for eternal life.


Pope Leo XIII  discussed women's role in society in his encyclical : Rerum Novarum, 1891; Women's rights are directly addressed by  Pope Pius XI encyclical, Casti Cannubii, 1930; and he speaks to women in the workplace yet again in Quadragesimo Anno in 1931. 



Second Monday of Advent

Unrequited Love

ne of the great tragedies of life is finding one, upon whom so much love and kindness has been bestowed, totally unconscious of the gifts that have been so abundantly bestowed upon him.  Sometimes it happens that a wife is untrue to a husband.  She may even be the mother of children, in which case we should expect to find an increase of that love which is so characteristic of womankind, and yet, somehow, the true stream of human affection has become poisoned and love is unrequited.  Passion sometimes takes the place of true love, and where affection should abound hatred and disappointment take its place.

The dictum, corruptio optimi pessima -- "the corruption of the best is the worst," typifies what we mean.  the greatest harm is often done not by those who have no knowledge of the faith, but by those who once were infused with divine goodness and love and then permitted their illumined minds and inspired wills to become perverted and corrupted.

When those who once loved each other in marriage and were two in one flesh decide to separate, the human race loses a partnership and receives a blow that strikes at the very cornerstone of the social structure.  When husband and wife decide that what once was a beautiful romance and an ardent love has now ceased to hold any attraction, not only do they personally suffer a loss, but through them and the solidarity of the human race all mankind suffers.

Unrequited love is the tragedy of our day.  Passion is mistaken for affection and love is confused with lust and sin as though love consisted only of sensual satisfaction and concupiscence.  The Church, wise with the wisdom of the ages, stands as the beacon light in the tempest that surrounds the shipwrecked folly of our age.  The Church proclaims the blessedness of marital union, and while she is thoroughly conscious of the powerful instincts found in every man and woman and entrusted by almighty God for the propagation of the race and for the allaying of concupiscence, wise Mother that she is, she emphasizes the tender affections of the human heart that can be nurtured only on the finer things of the spirit. 

Those who have experienced the conflicts that arise between spouses and who have spent long hours in listening to marital difficulties and in giving advice, tell us that most of the pain that is caused and most of the rifts that occur are occasioned by little things, such as the tone of voice, attitudes, the irate response, the lack of attention, and the many little irritants of daily living.

It is a common fault of human nature, and one of which many of us are frequently guilty, that we fail properly to appreciate the little courtesies that make life easier and our neighbor's lot a trifle less difficult.

Unrequited love is one of the tragedies of  America's divorce courts!  When love of God is unappreciated and not repaid by a creature, life's darkest hour is experienced.  When man, the creature, shows no appreciation for God, the Creator, we have the greatest tragedy possible.

Today, one of Advent's steps to Christmas affords us an opportunity to return gratitude and to make reparation to God, to thank Him for our many blessings and benefits, and to repair the harm we have done by unrequited love.

Christmas affords us an occasion to make a gift of love to God and neighbor by trying to become more aware and conscious of our gifts and opportunities.

Prayer

Jesus, take our hearts today and purify them in the fire of Your love so that no stain of hatred or enmity may be present in us.  Teach us to be conscious of the insignificant little courtesies of life, that we may ever be grateful for Your love.



Husbands and wives should live peacefully in their union of marriage; they should be mutually edifying to each other, pray for one another, bear patiently with one another’s faults, encourage virtue in one another by good example, and follow the holy and sacred rules of their state, remembering that they are the children of the saints and that, consequently, they ought not to behave like pagans, who have not the happiness of knowing the one true God.
- John Baptiste Marie Vianney, sermon

The wife must love her husband as if there were no other man in the world, in much the same way as the husband should love her as if no other woman existed.
- Robert Bellarmine, letter to his niece, 1614



Second Sunday of Advent

Prayer Means Progress

Gospel of the Second Sunday of Advent:

hen John had heard in prison the words of Christ, sending two of his disciples he said to him:  Art thou He that is to come, or look we for another?  And Jesus answering said to them "Go and relate to John what you have heard and seen.  the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them; and blessed is he that shall not be scandalized in me.  And when they went their way, Jesus began to say to the multitudes concerning John:  What went ye out into the desert to see:  A reed shaken with the wind?  But what went ye out to see?  A man clothed in soft garments?  Behold, they that are clothed in soft garments, are in the house of kings.  But what went ye out to see?  A prophet?  Yeah, I tell you, and more than a prophet.  For this is he of whom it is written:  Behold, I send my angel before thy face, who shall prepare thy way before thee (Mt. 11:2-10).

We have said that the Church, in her Advent story, tells us the most beautiful of all the stories of earth, the story of God becoming man.  Today and every Advent day, she continues the tale.  Just as a great artist uses many colors to bring out the beauty of his detail -- and yet there is always one dominant color -- and just as a tapestry weaver uses many colored skeins to beautify the design -- and yet there always remains a prominent hue in his texture -- so the greatest mother of them all, holy Mother the Church, paints for us today, by her liturgy of Advent, the picture of Christ's coming, and the dominant thread in the great detail of this tapestry of beauty which she is weaving is that of courage.  The Divine Office of the Church is filled with notes of joy, hope, and courage with which the soul awaiting Christ should be animated.

 Holy Mother the Church says today to every Catholic heart, "Come with me."  As loyal subjects, as children, we follow and in spirit we pass over the waters to a church in the City of Jerusalem, the Basilica of the Holy Cross.  In the language of Sacred Scripture, Jerusalem is the image of the faithful soul.  From the cross we are to take courage and hope.  Of old the cross was an instrument of crucifixion.  It was an object of horror and derision, but today, by virtue of the grace of God, the cross is an object of  veneration.  From the cross comes courage.  St. Thomas a Kempis says, "In the cross is joy of spirit, in the cross is freedom from our enemies.  Take up your cross and follow Jesus and you shall enter into eternal life."

Our infallible teacher and guide now guides us gently into the liturgy of the Mass, and, in the Epistle and Gospel we hear again the dominant note of courage inspired by a strong faith, a lively hope, and an ardent charity.

In the Epistle, St. Paul, the great Apostle to the Gentiles, says:  "Brethren, whatsoever things were written, were written for our learning; that through patience and the comfort of the Scriptures we might have hope."  Again the great Apostle exhorts us to rejoice.  In the Gospel of the day we are exhorted to have faith in Jesus, for "the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, and the poor have the Gospel preached to them."  Here is the groundwork of our courage, a deep faith in Jesus Christ.

Finally, the third of the three virtues must be manifest in our courage, namely, charity.  This greatest of the virtues makes us most like unto God, who is love, just as the lack of it makes us most like unto the devil, who hates fiercely!  The members of Christ's Mystical Body must be motivated by love if their courage is to have deep-rooted effects.  The members of anti-Christ have no place in their meetings for charity.  Their Gospel is one of hatred.  Red truly is the color of a heart inflamed, red is the color of martyrs, and red is the color of the Holy Spirit, the Spirit of love and charity.  We must revolutionize not bodies in rebellions of hate, but souls in rebellion against sin.  Members of Christ's Mystical Body must be motivated by love for God.  This battle of courage and love must be waged under our banner of red, which symbolizes the martyrs' blood and the holy Spirit, the Spirit of love.

Like Christian warriors of old,  panoplied in faith, hope, and charity, which constitute the armor of God, by Advent prayer and penance we will find our courage renewed!  Despite the hardships of life and the perversities of men, we "will take up arms against a sea of troubles and by opposing end them," for God is on our side.

Let us not think that this battle can be won except with the grace of God.  Holy Mother the Church takes us in the spirit of the liturgy to Jerusalem, the city typifying the faithful soul.  The Church in accents of liturgical chant and in colors of penitential purple shows us the holy cross and its reliquary, the Basilica at Jerusalem, in order to stir upon our courage motivated by faith, hope, and charity. The Church gives us a model in today's Gospel, St. John the Baptist, who was not a reed shaken by the wind, nor a man clothed in soft garments, but rather a prophet, of whom it was written, "I send my angel before thy face, who shall prepare thy way before thee."

We can win this battle only with Christ!  Are we blind?  Then let us come to Him who is the Light of the world.  Are we lame?  He will cure us so that we can walk!  Do we suffer from the leprosy of sin?  He will cleanse us!  He will cleanse us! Are we deaf to the dangers of perversion corrupting even the very salt of the earth?  He will cause us to listen to the sweet inspiration of God's grace in our souls!  Are we dead in sin?  He will make us live the life of grace, the life of God.  Are we poor?  He will preach to us the Kingdom of Heaven, where "neither rust nor moth doth consume, nor thieves break through to steal."

 Come, Lord Jesus, we pray, come into our souls, renew our courage with deep sentiments of faith, hope, and charity, the world needs Your Advent! The world, as Isaias has said, is sickened and the whole body is sad,  yet, we have ardent hope, for, like the voice of the captain on the bridge in a story peril at sea, we can hear above the din and noise of the turbulent waves the voice of our Master, "Lo, I am with you all days even unto the consummation of the world."

Prayer

Dear Jesus, teach me to forgive even my enemies that I may be forgiven.  Show me the true motive of love which binds up the wounds and refuses to count the cost.  Calvary is our great lesson.  Help me to reflect upon it every day of my life.  Bethlehem and Calvary are cycles -- returning over and over again and teaching me of God's love and forgiveness.  The Babe at Bethlehem and the God-man on the cross both -- the one and same divinity -- extend arms of love and mercy.



I love this image of the Visitation by Jacopo da Pontormo, an Italian painter of the 16th century.  In many images of this famous meeting, the Blessed Mother is shown obviously expecting, but St. Elizabeth, who would have been farther along, doesn't look pregnant at all. But Pontormo shows St. Elizabeth's age, as well as the roundness of her figure.   Part of the great wonder of this visit was the fact that St. Elizabeth, who was thought to have been barren and well past the age of conceiving, was indeed with child -- and our Mother  Mary was thrilled  to visit with her cousin and celebrate this miracle, as well as to share with her the news of her own great blessing -- the greatest of all miracles.  In this painting, we see the natural feminine reaction of an embrace when the two holy women meet -- and in this painting, we see the two exchange such a tender, fond look of understanding.  We can imagine that baby St. John has just leapt within the womb of St. Elizabeth and she has just said the first words that pair her son, the great evangelist, with Jesus, our Redeemer:    “Blessed are you among women, and blessed is the child you will bear! ⁴³ But why am I so favored, that the mother of my Lord should come to me? ⁴⁴ As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. ⁴⁵ Blessed is she who has believed that the Lord would fulfill his promises to her!”  (Lk. 1: 42-45)
~ Lisa

 

First Saturday of Advent

Promise of Peace

ur Lady of Fatima, appearing to three little shepherd children, Jacinta, aged seven, Francisco, aged nine, and Lucia, aged ten, on a plateau outside the village of Cova da Iria (in Fatima, a Portuguese town about sixty miles north of Lisbon), made some promises regarding the peace of the world that are particularly pertinent at this time.

With a smile of maternal tenderness, yet somewhat sad, she beckoned gently to the children to approach, saying:  "Have no fear; I will do you no harm.  I come from heaven.  I want you children to come here on the thirteenth of each month, until October.  Then I will tell you who I am."

On July13th, 1917, after the children had seen the apparition of our Lady again, as promised, they were permitted to behold the fires of hell, after which the following prophecy was delivered:

"You have seen the inferno where the souls of sinners end.  To save souls Our Lord desires that devotion to my Immaculate Heart be established in the world.

"If what I tell you is done, many wouls will be saved and there will be peace.  the war will end; but if they do not cease to offend the Lord, not much time will elapse, and precisely during the next Pontificate, another and more terrible war will commence.  When a night illumination by an unknown light is seen, know that is the signal that God gives you that the castigation of the world for its many transgressions is at hand, through war, famine, and persecution of the Church and the Holy Father.  To prevent this I ask the consecration of the world to my Immaculate Heart, and Communion in reparation on the first Saturday of each month."

August 13th found more than 15,000 people at the Cova da Iria.  More than 30, 000 people gathered there on September 13; and again on October 13, despite incessant rain, an enormous crowd of more than 70,000 assenbled from all corners of Portugal and far distant places in Europe.

On this latter occasion the beautiful Lady appeared to the children for the last time, more radiant than ever before.  "Her face was brighter than the sun,"  said Francisico, who was dazzled, but yet unable to withdraw his gaze.  To the question, "Who are you and what do you wish?"  placed by Lucia, the answer came:

"I am the Lady of the Rosary and I have come to warn the faithful to amend their lives and ask pardon for their sins.  They must not continue to offend Our Lord, already so deeply offended.  They must say the Rosary."

Our Blessed Mother also declared that she wished a Church built at the Cova da Iria in honor of Our Lady of the Rosary, and that if the people amended their lives the war would soon end.

The apparitions of Our Lady have received the seal of approval of the Church as worthy of our belief, and the devotion was authorized under the title of Our Lady of the Rosary.  Millions of pilgrims have visited Fatima; and in a five-year period 215 miraculous cures were claimed.  Fatima is fast becoming a world center of Mary's wonders and intercession.

Pope Pius XII asks all to pray to Ou Lady of Fatima.  He has dedicated the world to her Immaculate Heart.  During Advent, and, indeed, every first Saturday of the month, pray for peace.

Prayer

Queen of the Most Holy rosary, Refuge of the human race, Victress in all God's battles, we humbly prostrate ourselves before your throne, confident that we shall receive mercy, grace, and bountiful assistance and protection in the present calamity, not through our own inadequate merits, but solely through the great goodness of your maternal heart.  Amen.




The Immaculate Heart of Mary

~ C.B. Chambers

Msgr. Coogan's words ring as true today as they must have in the early 1950s, in the wake of WWII and in the midst of the Korean War.  Though it's true the calamities du jour may be different than the ones when the book Spiritual Steps to Christmas was published, our world has sunk to new lows in many respects and threats crowd around us from every direction.  The rosary, therefore, is more importnt now than ever, and the devotion of the Five First Saturdays is an antidote most desperately needed in our troubled times.  Though this seems a somber subject to discuss during Advent, it's a necessary one if we truly wish to honor the Babe of the Manger.  His Mother wishes to save us; she only asks that we do our part.  ~ Lisa



The First Friday of Advent

Going Home

he poet, John Howard Payne has memorialized for all times the ballad, "Home, Sweet home,"  of which the opening lines, so familiar to most of us are:

Mid pleasures and palaces though we may roam,
Be it ever so humble, there's no place like home.

Sometime ago there was shown in the newsreel theaters, under the sponsorship of "This Is America"  a film dealing with marriage and the home entitled, "Courtship and the Courthouse," in which there was dramatically portrayed the great danger that faces America today when almost one out of every four marriages ends in divorce.

From the watchtower of the eternal city, Pope Pius XII, surveying with a master's eye the subversive forces of anti-Christ and atheism, has sounded a warning to the world on the dangers that strike at the very foundations of human society.  He cautions us to beware of those who would destroy the sanctity of the home.

In the liturgy of the Church we read of the obedience of Christ to his Blessed Mother and to St. Joseph.  St. Paul tells us of the virtues that go to make up a good home when he says:  "Be ye all, therefore, as the elect of God, holy and beloved, the soul of mercy, benignity, humility, modesty, patience.  Bearing with one another and forgiving one another, if any have a complaint against another even as the Lord hath forgiven you, so do you also...  Wives, be subject to your husbands as it behooveth in the Lord.  Husbands, love our wives and be not bitter towards them.  Children, obey your parents in all things; for this is pleasing to the Lord...  Whatsoever you do, do it from the heart, as to the Lord, and not to men.  Knowing that you shall receive of the Lord the reward of inheritance.  Serve ye the Lord Christ" (Co. 3:12-24).

The universe is God's home, and if men would only look up to God they would be at home even in their adversities.  The United Nations is trying to build a home for the universality of mankind, but there can be no universality and there can be no home without god.  thus the Psalmist explains, "O Lord our God, how admirable is thy name in the whole earth! ... What is man that thou art mindful of him?  or the son of man that thou visitest him?  Thou has made him a little less than the angels, thou has crowned him with glory and honour, and has set him over the works of thy hands...  O Lord our Lord, how admirable is thy name in all the earth" (8:1-10).

The world is God's home and God is at home in the world.  There is nothing that man can do to expel God from the universe.  Foolishly -- for it is only the fool who would so act -- do men try to expel God from the world He has made

God is at home in the soul of man as often as man sets his will in accord with the will of God.  God is present in the houses of both rich and poor as often as a man and wife live in accordance with the moral laws of the
Creator.  Man can make houses, but only God can make a home.

Advent tells us of our going home to God.  Christmas means God with us.

Christmas reminds us of the great beneficence of God.  Of Him it was said, "Unto His own He came and his own received him not."  Into our hearts he would this Christmas come, if we would but open them to receive Him. Into our homes he will come, if we will but make them truly Christian,  for Christmas is the feast day of the home.  If we will make our hearts a tabernacle, He will come to dwell in them through His grace.  If we will but make our homes truly Christian, He will come to sanctify our homes and our nation.

Prayer

O Lady of Heaven, Mary, you were homeless at Bethlehem and had to travel a long journey to escape the wrath of a wicked King.  Joseph, your faithful spouse, never faltered, but worked humbly and incessantly to make a home for you and Jesus.

Heaven is our home and we are always truant children unless we direct our every step toward heaven and you.

Mother Mary, intercede with God for grace in our behalf that we may never wander from the path that leads to our heavenly home.

The heart of a God beat in the breast of a Child at Bethlehem.  That same heart was pierced on
Calvary -- the very heart of God.

Is it any wonder that the Sacred heart of God bleeds for us anew every time a sin is committed?  St. Paul tells us that sin crucifies Christ all over again.

To Margaret Mary Alacoque Christ confided that the world should make reparation.  He asks good souls, as it were, to repair the damage of sin.

If a mother can give the substance of her body to feed her child -- if a father can, under God, generate new life and sustain it by his toil, sweat, and very blood, why cannot the members of the Church which is Christ's Mystical Body give of prayers and sacrifices to make amends to the Heart of Christ for their fellow men who sin?

Soldiers on battlefields give their blood that we may live in freedom.  the least a good solder of Christ might do is bleed a little in a spiritual way by penance as an offering of reparation to the Sacred heart of Christ.

Home is where the heart is and our hearts ought to be at home only with God.  This is the meaning of First Friday reparation.

The Church canonized Margaret Mary, who is known to us by the Twelve Promises made by our Lord to her.  The Church encourages the faithful to make a Communion of Reparation on each First Friday because of the revelations and to make the Nine First Fridays because of the wonderful Twelfth Promise:  "I promise thee in the excessive mercy of my Heart that my all-powerful love will grant to all those who communicate on the First Friday in nine consecutive months the grace of final penitence; they shall not die in my disgrace nor without receiving the Sacraments.  My divine heart shall be their safe refuge in this last moment."



Sacred Heart of Jesus, be our salvation!



First Thursday of Advent

Happy New Year!

he world is old, but the Church -- ever ancient and ever new -- is  young.

No mortal ever looks forward to old age with joy or jubilation.  He may look forward to a day of accomplishment when he will be able to say, "I have finished,"  or to some long-cherished hope fulfilled.  But no one of us can honestly say we celebrate our birthday with joy and exultation because we are older by a year.  What, then, does age give us to occasion joy?  Does it not bring us closer to the portal of death?  Does it not separate us each year farther from the period of our youth?  True, all true -- but age brings us also closer to God.  Our bodies grow old, but our intellect and will, faculties of the soul, become keener and more disciplined, thanks to the great faith that we have inherited and for which our Lord and Saviour Jesus Christ suffered and died, so that we might be children of God and heirs of heaven.

Thus, Advent is the dawn of a liturgically new year.  We grow older in age, but, please God, closer to our ambition and goal -- a good life, a greater devotion to duty and to our neighbor, and an assurance of eternal life.

The world grows old, but the Church is ever young.  Hence it is that though our bodies grow old and feeble, our souls, spurred on with the promise of immortality on the part of One who is faithful to His promises, grow not feeble in hope but advance in wisdom and grace before God and men.  Our wills, disciplined by prayer which makes them one with the divine will, and by sacrifice which curbs our lower nature, makes us more like unto Christ who came that we might have life in abundance.

Every new ecclesiastical year of the Advent season has meaning for the Catholic heart.  The new year reminds us to reflect upon the old, not for the sake of regrets, but for the purpose of greater progress for the future.  Each penitential season of Advent renews hope in the Christian heart and a promise that the Redeemer is near.

The new year can be a year of hope and Christian living or it can be one in which deeds are prompted not by the higher, moral law, but by the laws of the jungle.  Our task and resolution for Advent is to prepare for the possibilities ahead, for a better Christian life.  Every man and woman, born of Adam, is heir to all the faults of the human race.  "The corruption of the best is the worst,"  the old adage says.  The saints' accomplishment of reaching the heights is chiefly attributable to the fact that they were conscious of their human frailty and relied upon the strength of God's grace.

Prayer and the Christian life of sacrifice modeled after Christ and Mary will be the tool with which we may each day of the new year work away until we have formed in our souls the image and likeness of a real Catholic.  We have ideals.  We have memories.  We have a good mother, a kindly father, noble brothers and sisters.  We have gone ahead with the years, nourished by the life of the Church's sacraments.  The world may have tarnished our hopes, our aspirations, but it cannot destroy our faith!  We move on with the Church and with the assurance that age cannot destroy, but can only give fulfillment to our life with God.

Prayer

Blessed Saviour of men, help us to count our years in terms of acts of service for Your and for our fellow man, worthy of the reward of eternal life.  Were we a thousand times thankful, still would we be unworthy servants.  With Your grace, we resolve to watch and pray the new year that peace and justice may return to mankind.


[1] And it came to pass, that in those days there went out a decree from Caesar Augustus, that the whole world should be enrolled. [2] This enrolling was first made by Cyrinus, the governor of Syria. [3] And all went to be enrolled, every one into his own city. [4] And Joseph also went up from Galilee, out of the city of Nazareth into Judea, to the city of David, which is called Bethlehem: because he was of the house and family of David, [5] To be enrolled with Mary his espoused wife, who was with child. (Lk. 2:1-5)